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The Lord Will Judge Babylon

13 [a] This is an oracle[b] about Babylon that Isaiah son of Amoz saw:
[c] On a bare hill raise a signal flag;
shout to them,
wave your hand,
so they might enter the gates of the princes!
I have given orders to my chosen soldiers;[d]
I have summoned the warriors through whom I will vent my anger[e]
my boasting, arrogant ones.[f]

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Footnotes

  1. Isaiah 13:1 sn Isa 13-23 contains a series of judgment oracles against various nations. It is likely that Israel, not the nations mentioned, actually heard these oracles. The oracles probably had a twofold purpose. For those leaders who insisted on getting embroiled in international politics, these oracles were a reminder that Judah need not fear foreign nations or seek international alliances for security reasons. For the righteous remnant within the nation, these oracles were a reminder that Israel’s God was indeed the sovereign ruler of the earth, worthy of his people’s trust.
  2. Isaiah 13:1 tn The term מַשָּׂא (massaʾ, “pronouncement, a lifting up [of the voice]”) is a technical term introducing a message from the Lord (cf. Nah 1:1; Hab 1:1; Zech 9:1; Mal 1:1). Derived from the root נָשָׂא (nasaʾ, “to lift”), it is probably connected to the phrase “to raise one’s voice” (HALOT 639 s.v. II מַשָּׂא) and is usually translated as “oracle” or “utterance.” Because the root can also mean “to carry (a burden)” it has also been suggested that its nuance is of a burdensome message (KJV). Here it is the message which the prophet saw, suggesting that it is the report of a prophetic vision. In Nahum 1:1, the oracle is called “the book of vision.”
  3. Isaiah 13:2 sn The Lord is speaking here (see v. 3).
  4. Isaiah 13:3 tn Heb “my consecrated ones,” i.e., those who have been set apart by God for the special task of carrying out his judgment.
  5. Isaiah 13:3 tn Heb “my warriors with respect to my anger.”
  6. Isaiah 13:3 tn Heb “the boasting ones of my pride”; cf. ASV, NASB, NRSV “my proudly exulting ones.”